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 Critical Podium DewanandHinduism
 
Goddess Durga explanation hinduism. 108 NAMES OF 
      GODESS DURGA NAMEMEANING 
Sacrificer           unknown
Sacrifice code       wfor0254
Sacrifice date       25 march 2009
Goddess Durga In Hindu mythology, Durga is a fierce form of Devi, the Mother Goddess, 
        the
 all-powerful almighty goddess. According to a legend the gods could not 
        defeat
 the buffalo demon Mahish, who was threatening the existence of the universe.
 They begged Shiva for his assistance, and Shiva advised all the gods to 
        release
 their shaktis.
 The shaktis of the gods emerged in female form. These goddesses fused 
        together in blinding light from which arose a magnificent goddess with 
        many arms. She
 was as beautiful as she was deadly. Durga was born fully-grown and is
 depicted as extremely beautiful and full of rage.
 The gods called this goddess Durga, the invincible one, and they armed 
        her with all their weapons. Thus armed, Durga rode to the top of a mountain 
        on a
 lion. In a bloody battle, she defeated Mahish and his army of demons and 
        thus
 saved the Universe from this demon's menace.
 Forms of Durga
 She comes every year to Calcutta in autumn bringing with her, mellow days 
        and
 festivity. The Mother goddess returns to earth and, during this season,
 rising food prices, sit-down strikes, overflowing gutters are pushed into 
        the
 background as, for one brief and glorious moment Calcutta becomes Camelot.
 When a goddess is as splendour as Durga, it becomes increasingly difficult 
        to unveil the thousand mysteries that surrounded her. Who can catch the roaring
 wind and imprison it in mere words? Who can give shape and form to the
 thrashing of ocean waves or fetter the gurgle of mountain streams? Try 
        and pluck a
 humble star and the firmament will tremble. Set adrift an unknown planet 
        and the
 universe will never be the same again. Durga is indeed unfathomable and 
        the
 myths that surround her have changed like the fabled moon from shield 
        to sickle
 through aeons of light and darkness.
 For five fevered days, every autumn, she is worshipped in Bengal. The 
        frenzy is maddening even as the images of the mother-goddess get installed on 
        the day
 of shashti and after the reverence and fervour of shaptami, ashtami and
 navami, they are set adrift on the bosom of the Ganga when the sun streaks 
        the sky
 in gold and evening comes a-tumbling on Vijayadashami. The craftsmen in
 Kumartuli set to work when the monsoon clouds thin in August and the first 
        rusk of kash blossoms wave their feathery white heads in fecund fields 
        that roll into
 distant horizons.
 Durga idols are crafted with much love and care. And the day the artisans 
        breathe life into her, that particular dawn when they actually paint in 
        her
 large, beautiful eyes, the almanac must be consulted to decide the precise
 auspicious moment when the goddess will finally look upon the world of 
        mortals. She is shakti, the destroyer of evil. Armed with lethal weapons 
        in her ten mighty
 hands she rides a ferocious lion and is the triumphant slayer of Mahishasur, 
        the
 demon king. She is Uma, beloved daughter of King Daksha and Queen Menoka 
        who, for the sake of love, forsaked a kingdom and earned her father's 
        wrath. She
 is Kali, black as the night and omnipotent, terrible in rage and fury, 
        with
 just a string of skulls as her garland and her only garb. She is Parvati, 
        serene,
 pretty consort of the mad, half-naked Lord Shiva cooling her heels on 
        the
 snow-bound peaks of Kailash. She is Bhawani, symbol of life. She is Sati, 
        the
 object of death. She is Basanti, the heralder of springtime. She is
 Mahishasurmardini, the vanquisher of evil in autumn. She is the epitome 
        of salvation and sacrifice. She is the mother of bounty and wealth, as 
        also of beauty and knowledge, for her daughters are Lakshmi and Saraswati.
 MYTHS OF DEVI DURGA  Durga Puja, the festival of Bengalis is the worship of 'Shakti' or the 
        divine power. Most of the religious celebrations in the world have legends
 surrounding them. The fables are generally the fight between the evil 
        and the good, the dark forces eventually succumbing to the divine. Worship 
        of Goddess Durga is
 based on myths where Durga symbolizes the divine power.
 ACCORDING TO THE INDIAN MYTHOLOGY  Mahishasura, the king of Asuras, through years of austerities, was once 
        granted a boon by Lord Bramha, that no man or deity would be able to kill 
        him. The immense power filled in him the urge to rule over the world. 
        He started to
 terrorize heaven and the inhabitants. He pervaded the world with his battalion 
        of
 Asuras and plundered and ruthlessly killed the people. Chaos and anarchy
 reigned. Gods were driven from heaven and Mahishasura usurped the throne.
 The Gods scared and unable to combat him, requested Lord Shiva, Lord Bramha,
 Lord Vishnu to stop Mahishasura's tyranny. In answer, the three Gods combined
 their divine energy and summoned up a feminine form so brilliantly glaring
 that it illuminated the heavens. From the glow emerged Devi Durga, a beautiful
 yellow woman with ten arms riding a lion. Despite her grace she bore a 
        menacing
 expression, for Durga was born to kill. Fully grown and beautiful Durga 
        was
 immediately armed by the gods and sent forth against Mahishasura bearing 
        in each
 of her ten hands, symbols of their divine power.
 Vishnu's discus; Shiva's trident; Varuna's conchshell; Agni's flaming 
        dart; Vayu's bow; Surya's quiver and arrow; Yama's iron rod; Indra's thunderbolt;
 Kubera's club and a garland of snakes from Shesha and a lion as a charger 
        from
 Himalayas. A fierce battle took place. Finally when Mahishasura in the 
        guise of
 a buffalo charged against Durga, the Devi beheaded the buffalo and from 
        it
 emerge Mahishasura in his original form. Durga pierced his chest with 
        the trident
 and relieved the world from the evil power. That is why she is
 'Durgatinashini Durga', our mother goddess who destroys the evil, protects 
        her devotees and establishes peace and prosperity on earth.
  We worship Durga as the mother goddess, the epitome of 'Shakti' (divine 
        power), to deliver us from the evil and bring peace and prosperity in 
        our lives.
 But the most interesting part of Durga Puja is that, instead of placing 
        Durga
 on a high alter and worshipping her from a distance the Bengalis embrace 
        her in
 their hearts and make her an inseparable member of the family. We welcome
 Durga to the earth as our daughter who comes at her parents' home for 
        her annual
 visits. Durga stays for four days-Shashti, Saptami, Ashtami and Nabami 
        along
 with her children, Ganesha, Laxmi, Kartik and Saraswati and sets for her
 husband's abode on Vijaya Dashami.
 Durga's mode of journey to the earth is detailed in scriptures. The modes, 
        an elephant, a horse, palanquin, boat all signify luck or omen which influence
 the life on earth. The elephant signifies prosperity and good harvest 
        while
 journey on a horse back indicates drought, a palanquin spells wide spread
 epidemic and the boat suggests flood and misery.
 The worship of Devi Durga however owes its origin to Sree Rama. He hastily 
        worships Durga, the goddess of 'Shakti', just before he sets for Lanka 
        to rescue
 Sita from Ravana. According to Puranas, King Suratha, used to worship 
        the
 goddess Durga in spring. Thus Durga Puja was also known as Basanti Puja. 
        But Rama prepones the Puja and worships the Devi in autumn and that is 
        why it is known as 'Akal Bodhon' or untimely worship. Over the years, 
        this Akal Bodhon has become the tradition among Bengalis (Bengalis) and 
        in Bengal.
 
 Durga & Mahish
 According to Hindu mythology, a demon named Mahish had threatened gods 
        out of heaven and established his evil dominion there and this devil was 
        a constant threat to the existence of the universe.
 Origin of Goddess Durga Threatened by mahish, a buffalo demon all gods approached Shiva for his 
        assistance. Shiva advised them to release their energies(spiritual powers) 
        locked
 within their bodies.When these powers were united, Goddess Durga was born. 
        Gods praised her and gave to her their divine gifts. The 'Devatas also 
        contributed
 their share of energy to form the various limbs of the goddess and armed 
        her
 with the best jewellery and deadly weapons - thus Durga represented an 
        awesome
 combination of supreme beauty and deadly power Now equipped with the fearsome 
        weaponry of the gods and dressed in golden armour and jewels she set off, 
        seated gracefully upon that lion. All the demons were destroyed in a great 
        battle as with her divine sword she cut them to bits.
 The Death of Mahish, the buffalo demon Mahish, the demon king was completely enraged by the events of the battlefield, where his army of demons was slaughtered by Durga. He reverted 
        to his own form, a buffalo, and charged about on the battlefield. He ran 
        wildly at Durga's divine soldiers goring many, biting others and all the 
        while beating them
 with his long, whip-like tail. Durga's lion, angered by the presence of 
        the
 demon-buffalo, attacked him. Durga jumped on Mahishasura pushing him to 
        the ground with her left leg. She grasped his head in one hand, pierced 
        him with her
 sharp spear held in another, and with yet another of her ten hands she 
        wielded her
 bright sword, beheading him. At last he fell dead, and the gods returned 
        to
 heaven, and along with the sages of the earth, they sang praises of the 
        Goddess
 Durga. After that day Durga is worshipped by all the gods in heaven and 
        by
 all the human beings on earth, she is considered as an eternal mother 
        who
 resolves all hardships of her devotees. Mahishasura is there too, impaled 
        by Durga's spear and prostrate beneath her left foot.
 The Festival What makes Durga Puja intoxicating is the tension between calm spirituality 
        and ecstatic sensuality, the twin poles of Hindu religious worship. The
 festival of Durga Puja is celebrated all over India with different festivities 
        and
 rituals. Durga Puja is celebrated in the autumn, in the month of
 September/October. It is the time when the weather remains at its best 
        giving the atmosphere a festive mood. The advent of autumn is impossible 
        to overlook in any corner of the land. It arouses one from bed at dawn, 
        with the sound of high-pitched, ululations, the frantic blowing of conch 
        shells and bell metal cymbals. This simple ceremony marks the arrival 
        of the Mother Goddess Durga, for the festival of Durga Puja.
 Common rituals and Some Important Facts Durga Puja is basically a festival with a long series of rituals followed 
        on every day of the Puja. Starting from the day of the Mahalaya, the days 
        of
 Sashthi, Saptami, Ashtami, Navami and Dashami or Bijoya Dashami every 
        day has its own unique rituals to follow. But it is not only the festival 
        that has rituals
 associated with it, but also the making of Durga idols is governed by 
        a
 series of rituals. These rituals are closely related with the holy river 
        Ganga. The
 elemental ritual, which is most commonly followed, is that the ingredients
 that are used to make the idol of goddess Durga come from the holy river. 
        The
 activity of immersing the idol in the Ganga at the end of the festival 
        this way
 points to a theme of cyclical regeneration too. Generally, the idol of 
        Durga
 is flanked by the idols of Lakshmi, Saraswati, Kartik and Ganesh, all 
        of whom
 are believed to be her children. The goddess sits atop a lion, which is 
        her
 vahan. The favourite tableau is of her stabbing Asura, the demon. It is 
        symbolic
 of the victory that she had achieved for the gods over the demons
 
 Some Important Facts
 Time of the year: October 2001Places to visit: West Bengal, Assam, Jharkhand, Orissa,Bihar and Mysore
 Duration: Nine to five days
 Best Idols Made in: Kumartuli
 Day of drawing eyes on the idol: Mahalaya
 The Templenet EncyclopediaTemples of Andhra Pradesh
 Home Page of Kanakadurga Temple at Vijayawada
 Deities: Kanakadurga This famous temple in Vijayawada has an imposing image of Kanakadurga
 Access and Accomodation: Vijayawada
 Vijayawada
 Temples of Andhra Pradesh
 Abodes of Shiva
 The city of Vijayawada in Andhra Pradesh is home to three distinctive 
        temples
 - the Kanakadurga temple, the Malleswara temple and the Vijayeswara temple.
 Near Vijayawada is the hill temple complex of Mangalagiri dedicated to
 Narasimha.
 Historically the Malleswara temple goes back to the period of the Tribhuvana
 Malla, a Chalukyan ruler of the 10th century CE.
 The Malleswara temple enshrines a Shivalingam believed to have been held 
        in
 worship by the sage Agastya. Legend also has it that this temple was
 established by the Pandava prince Yuddhishtra. It is believed that the 
        Lakshmi Narasimha
 temple at the foothills of Mangalagiri nearby was also built by Yuddhishtra
 the Pandava prince, and that the Vijayeswara temple was founded by Arjuna.
 It is believed that Agastya worshipped Shiva at this temple as Jayasena,
 while Arjuna worshipped him as Malleswara.
 The Indrakila hill in Vijayawada is said to be associated with the legend 
        of
 Arjuna (Vijaya) obtaining the Pasupataastram from Shiva. The Vijayeswara
 temple has this and many other such legends illustrated in stone sculpture.
 The Kanakadurga temple is a well visited temple in Vijayawada enshrining 
        the
 Chandi or the Durga aspect of Shakti. The spiritual leader Aadi Sankara 
        is
 believed to have visited this shrine and installed a Sree Chakra.
 Lord Bramaramba MalleswaraTemple Of Kanakadurga  Legend has it that Arjuna, of the epic Mahabharata, prayed on top of 
        Indrakiladri hill and won the blessings from Lord Shiva. The name of 'Vijayawada' 
        is derived from this 'Vijaya' - victory. Kanaka Durga, goddess of power, 
        riches
 and benevolence is considered the presiding deity of Vijayawada. The temple 
        is
 set on Indrakiladri hill. A temple of Lord Maheswara is also within the 
        city
 area. It is said that Adi Sankara visited this temple and installed Sri 
        Chakra
 here. Special celebrations are held during Dussehra festival. At the
 Kanakadurga temple, the enchanting four-foot high icon of the deity gleams 
        into sight even before one enters the garbha griha. The goddess with eight 
        hands and
 equipped with eight powerful weapons is seen in a standing posture over 
        the demon Mahishashura and piercing him with her trident. The Goddess 
        bedecked in
 glittering ornaments and floral decorations is the epitome of beauty. 
        Devotees worship goddess Kanakadurga to bestow them with health, wealth 
        and prosperity. The temple authorities at the Kanakadurgeswari shrine 
        have made elaborate
 arrangements for devotees to have darshan from different points. The first 
        is the
 special darshan from within the sanctum sanctorum in close proximity of 
        the deity
 and the second special darshan is from just outside the sanctum sanctorum. 
        The
 third type of darshan is from a distance. Chanting of mantras and devotional
 music euphonises the air in the mornings creating a serene atmosphere.
  Kanakadurga Pilgrimage Attractions Mataaka Durga temple located at Indrakila hill.  Lord Bramaramba Malleswara Poojas Lakshakumkum archanais performed everyday, except on Friday and Sunday History  This temple was constructed for Goddess Durga by Arjuna. Festivals celebrated
 Sivarathri, Dasara & Vasantotsavam
 How to Reach
 Public and private transport is available from Vijayawada bus stand to
 Kanakadurga temple.
 KanakaDurga TempleShakthi
 
 Idols :
 Durga Description :Kanaga Durga temple is on Indrakila hill. It is dedicated to the Goddess
 Kanaga Durga, the protector of the city. The goddess receives continual 
        gratitude
 from her followers and the devotees credit her for the growth of
 Vijayawada.The temple is very famous and is a number of devotees from 
        many parts of the state come here to get the blessings of the goddess. 
        The presiding deity is a Swayambu (self manifested) image.
 Legends & Myths : Tradition is that, goddess Durga created a powerful form of Shakthi called 
        as Kaushika, who vanquished the evil demons who were notorious for their 
        inhuman
 activities for the people of Vijayawada. The people rejoiced the death 
        of the
 demons and offered prayers in her praise. Pleased with their devotion, 
        the
 goddess showered a rain of gold called as Kanaka Varsha. The region glittered 
        by
 the gold rain,and came to be called as Kanakawada and the goddess as Kanaka 
        Durga.
 Location :Vijayawada,AndhraPradesh
 Transportation :
 The temple is in Vijayawada Town of Krishna District. The nearest Airport 
        is
 Gannavaram. The temple is about 8 kms from Vijayawada Railway Station 
        and
 number of state transport buses are available to this place.
 Durga Aarti   JAI AMBE GAURII MAIYAA JAI SHYAAMAA GAURII NISHADINA TUMAKO DHYAAVATA 
        HARI BRAHMA SHIVAJII MAANGA SINDUURA VIRAAJATA TIKO MRIGA MADAKO UJJVALASE 
        DAUU
 NAINAA CHANDRAVANA NIIKO KANAKA SAMAANA KALEVARA, RAKTAAMBARA RAAJE
 RAKTAPUSHPA GALAMAALAA, KANTHAHAARA SAAJE KEHARI VAAHANA RAAJATA, KHADAGA 
        KHAPPARA
 DHAARI SURA NARA MUNIJANA SEVATA, TINAKE DUKHA HAARI KAANANA KUNADALA 
        SHOBHITA,
 NAASAAGRE MOTII KOTIKA CHANDRA DIVAAKARA, SAM RAAJATA JYOTII SHUMBHA NISHUMBHA
 BIDAARE, MAHISHAASURA GHAATII DHUUMRA VILOCHANA NAINAA, NISHADINA MADAMAATII
 BRAHMAANII RUDRAANII, TUMA KAMALAA RAANII AAGAMA-NIGAMA BAKHAANII, TUMA 
        SHIVA
 PATARAANII , CHAUSATHA YOGINII GAAVATA, NRITYA KARATA BHAIRON BAAJATA 
        TAALA
 MRIDANGA, AURA BAAJATA DAMARUU TUMA HO JAGA KII MAATAA, TUMA HII HO BHARTAA
 BHAKTANA KII DUKHA HARTAA, SUKHA SAMPATI KARTAA BHUJAA CHAARA ATI SHOBHITA, 
        VARA
 MUDRAA DHAARII MANAVAANCHITA PHALA PAAVATA, SEVATA NARA NAARII KANCHANA 
        THAALA
 VIRAAJATA, AGARU KAPUURA BAATII BHAALAKETU MEIN RAAJATA, KOTIRATANA JYOTII
 Translation Glory to you, O divine Mother Gauri, glory to you, O Parvati, who are 
        so rich in maiden grace , the object of daily meditation by brahma,vishnu and 
        shiva.
 O Ambe! On your forehead is a mark of vermilion along with a mark of musk 
        .
 Your twin eyes are bright and your face beautiful as the moon.
 Your body with a tinge of gold is beautifully dressed in red attire; on 
        your
 throat there is a wreath of red blossoms like a beautiful necklace.
 Your vehicle, the lion, is, O Mother in keeping with your majestic form; 
        you
 hold a sword and a skull in your hands, and on you attend the gods, hermits,
 men and your devotees, whose grief you drive away.
 You are adorned with rings on your ears and with pearl on the tip of 
        your nose, your radiance looks as beautiful as that of myriad of moons and 
        suns.
 O slayer of the demon Mahish, you tore apart the bodies of Shumbha, Nishumbha
 and Dhuumravilochana. Your eyes reflected a frenzy of wrath everyday and
 night.
 You are the beloved companion of Brahma, Rudra and Vishnu. The Vedas 
        and the Shastras describe you as the queen companion of Shiva
 Sixty-four Yoginis chorus your glory and glorify you, while Shiva dances 
        in
 tune to the accompaniment of the sound of tambour and drum .
 You are mother of the universe, the almighty, its sustainer, reliever 
        of your
 devotees' hardships and bestower of prosperity and happiness
 The four arms you have adorned your person, while the hand raised in
 benediction reveals your compassionate aspect. Those among men and women 
        who wait on you and worship you have all their wishes fulfilled.
 In a golden platter are beautifully laid aloe and camphor, both of which 
        have
 lighted; and the radiance of your forehead is reflecting the splendour 
        of
 gems.
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 DurgaThe InaccessibleDeviThe Diety
 TribhuvaneshwariGoddess of The Three Worlds
 Yashodagarba SambhootaEmerging From Yashoda's Womb
 NarayanavarapriyaFond of Narayana's Boons
 NandagopakulajataDaughter Of The Nandagopa Race
 MangalyaAuspicious
 KulavardhiniDeveloper Of The Race
 KamsavidravanakariThreatened Kamsa
 AsurakshayamkariReducer Of The Number Of Demons
 Shilathata VinikshibdaAt Birth,Slammed By Kamsa
 AkashagaminiFlew In The Sky
 VasudevabhaginiSister Of Vasudeva
 Divamalya VibhooshitaAdorned With Beautiful Garlands
 DivyambaradharaBeautifully Robed
 Khadgaketaka DhariniHolder Of Sword And Shield
 ShivaAuspicious
 PapadhariniBearer Of Others' Sins
 VaradaGranter Of Boons
 KrishnaSister Of Krishna
 KumariYoung Girl
 BrahmachariniSeeker Of Brahman
 BalarkasadrushakaraLike The Rising Sun
 Purnachandra NibhananaBeautiful Like The Full Moon
 ChaturbhujaFour-Armed
 ChaturvakttraFour-Faced
 Peenashroni PayodharaLarge Bosomed
 Mayoora PichhavalayaWearer Of Peacock-Feathered Bangles
 KeyurangadadhariniBejewelled With Armlets And Bracelets
 KrishnachhavisamaLike Krishna's Radiance
 KrishnaDark-Complexioned
 SankarshanasamananaEqual To Sankarshana
 Indradhwaja SamabahudhariniWith Shoulders Like Indra's Flag
 PatradhariniVessel-Holder
 PankajadhariniLotus-Holder
 KanttadharaHolder of Shiva's Neck
 PashadhariniHolder Of Rope
 DhanurdhariniHolder Of Bow
 MahachakradhariniHolder Of Chakra
 VividayudhadharaBearer Of Various Weapons
 Kundalapurnakarna VibhooshitaWearer Of Earrings Covering The Ears
 ChandravispardimukhaBeautiful Like The Moon
 MukutavirajitaShining With Crown Adorned
 Shikhipichhadwaja VirajitaHaving Peacock-Feathered Flag
 KaumaravratadharaObserver Of Fasts Like Young Girls Do
 TridivabhavayirtriGoddess Of The Three Worlds
 TridashapujitaThe Goddess Of The Celestials
 TrailokyarakshiniProtector Of The Three Worlds
 MahishasuranashiniDestroyer Of Mahisha
 PrasannaCheerful
 SurashreshttaSupreme Among The Celestials
 ShivaShiva's Half
 JayaVictorious
 VijayaConqueror
 SangramajayapradaGranter Of Victory In The War
 VaradaBestower
 Vindhyavasini`Resident Of The Vindhyas
 KaliDark-Complexioned
 KaliGoddess Of Death
 MahakaliWife Of Mahakala
 SeedupriyaFond Of Drinks
 MamsapriyaFond Of Flesh
 PashupriyaFond Of All Beings
 BhootanushrutaWell-Wisher Of Bhootaganas
 VaradaBestower
 KamachariniActing On One's Own Accord
 PapahariniDestroyer Of Sins
 KirtiFamed
 ShreeAuspicious
 DhrutiValiant
 SiddhiSuccessful
 HriHoly Chant Of Hymns
 VidhyaWisdom
 SantatiGranter Of Issues
 MatiWise
 SandhyaTwilight
 RatriNight
 PrabhaDawn
 NityaEternal
 JyotsanaRadiant Like Flames
 KanthaRadiant
 KhamaEmbodiment Of Forgiveness
 DayaCompassionate
 BandhananashiniDetacher Of Attachments
 MohanashiniDestroyer Of Desires
 PutrapamrityunashiniSustainer Of Son's Untimely Death
 DhanakshayanashiniController Of Wealth Decrease
 VyadhinashiniVanquisher Of Ailments
 MruthyunashiniDestroyer Of Death
 BhayanashiniRemover Of Fear
 PadmapatrakshiEyes Like The Lotus Leaf
 DurgaRemover Of Distress
 SharanyaGranter Of Refuge
 BhaktavatsalaLover Of Devotees
 SaukhyadaBestower Of Well-Being
 ArogyadaGranter Of Good Health
 RajyadaBestower Of Kingdom
 AyurdaGranter Of Longevity
 VapurdaGranter Of Beautiful Appearance
 SutadaGranter Of Issues
 PravasarakshikaProtector Of Travellers
 NagararakshikaProtector Of Land
 SangramarakshikaProtector Of Wars
 Shatrusankata RakshikaProtector From Distress Caused By Foes
 Ataviduhkhandhara RakshikaProtector From Ignorance And Distress
 SagaragirirakshikaProtector Of Seas And Hills
 Sarvakaryasiddhi PradayikaGranter Of Success In All Attempts
 DurgaDeity Durga
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